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3BE652:
The African-American Cemetery
Of
the various known historical accounts regarding Van Hollow, only one mentions
the existence of a slave cemetery.
In a short article a 77 year-old
woman referred to as Mrs. Homer Yeager (Bertha Blackburn Yeager), who
was born at Van Winkle's Mill in 1886 and spent a good deal of her childhood
in the hollow, recounts to Martha Sherwood Johnson seemingly random memories
of her life at Van Winkle and nearby War Eagle Mill. One of these memories
is a ghost story she heard and its association with the graveyard:
| She tells, among her reminiscences,
how frightened she was of the old Negro graveyard near her home at
Van Winkle, where the Van Winkle slaves were buried. And she remembers
hearing the story of a slave named Peter, a Van Winkle slave, who
had come into the gift of a swallow tail coat, of which he was so
proud that he wore it even at work in the mill. One day at the Mill,
so she was told, the tails of Peter's fancy coat caught in the big
saw, he was drawn into it, and, as she heard it, "made into a terrible
sight." He is buried in the old slave cemetery, too. (M. S. Johnson
1963:33). |
The cemetery is given more
detail in another article. Blanch Elliot, the long-time resident of War
Eagle Mill who helped launch the War Eagle Crafts Fair in 1954 and who
has authored several articles on Van Winkle's Mill herself, relates information
to a staff reporter from The Springdale News.
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Mrs. Elliot, who is a
history buff, recalls her and her husband's visits to the Negro
slave burial grounds. She commented that when they visited the grave
site, there were remnants of barbed wire strands embedded in trees
and depressions in the ground and also huge trees growing in what
had been an enclosure.
"It
is possible that if a person ventured to the grave site today, he
would find only a weed-infested, hidden plot of ground," Mrs. Elliott
said (Edminsten 1969).
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Efforts to locate this feature during the preliminary mapping project
failed, however. In 1998 State Parks personnel, following information
passed on by a local hunter, found a possible location for the cemetery
atop the hill located to the west of the worker's quarters chimney fall
(Feature 9). The cemetery consisted of four
possible grave markers two sets of paired, upright fieldstones in east-west
alignment. The "remnants of barbed wire strands embedded in trees" were
also observed, although this is not an uncommon occurrence in the area.
In 1999, a small,
shallow trench was excavated across and perpendicular to the area demarcated
by the stones in order to verify that they were, in fact, human graves.
No artifacts or human remains were observed during excavation as trenches
were designed to be shallow enough only to detect soil staining. Although
no feature stains were noted during excavation (probably due to upland
organic leeching), slight slumping or dips in the soil profile aligned
with the gravestones offered circumstantial evidence for the grave shafts.
The suspected African-American
cemetery was given a separate state site number (3BE652). This was done
in order to maximize protection against potential cemetery vandals and
to aid in future preservation efforts.
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